Abstract
<jats:p>This study aims to explore Quranic verses containing the term semā/semā-wāt through a primary focus on interpretations by the Companions and the Tābiūn, while considering chronological themes and early tafsīrs. The objective is to elucidate the Quranic depiction of the heavens and illuminate the early commentators interpretations. Structured into an introduction and two chapters, the study begins with a clear statement of its subject, purpose, and methodological approach. It also reviews existing research on the topic within the local context and discusses perspectives of contemporary Turkish scholars regarding the Qurans linguistic and cultural significance. In the first chapter, Quranic verses containing the word semā/samawāt are analyzed within the context of their respective chapters, categorized as Makkī and Madanī. The analysis concludes with the presentation and evaluation of expressions and narratives featuring the word semā/samawāt during the Makkan and Madinan periods, presented in tabular format. In the second part, the Quranic descriptions of semā were examined through the lens of early tafsīrs, supplemented by lexical analysis of associated terms. The verses concerning semā were thematically grouped based on their intended message. The understanding and interpretations of these verses by the Sahāba and Tābiūn were elucidated using early tafsīrs. The analysis of these verses is structured around themes such as the initial state of the celestial sphere in the realm of existence, its creation, its organization and completion, its structural characteristics, its functional role in space, depictions of the celestial sphere on the Day of Judgment, and the celestial sphere in divine narratives. The Quran frequently discusses the concept of the sky, often alluding to its observable and unobservable aspects through terms such as semā/samawāt. These references suggest a spiritual dimension beyond the physical sky, articulated with formal descriptions. The Qurans narrative of the heavens differs notably from human-authored texts, indicating a correction and refinement of existing perceptions among its initial audience. Notably, the Quran introduces these concepts not merely as scientific revelations but as fundamental teachings concerning monotheism (tawheed), resurrection, and divine judgment. Chronologically, the Quran first mentions the heavens not in terms of their creation but in the context of their ultimate dissolution on the Day of Resurrection. It distinguishes between the construction and creation of the heavens, emphasizing theological themes alongside its scientific content. Keywords: Samā; Creation; Formal Structure; Revelation; Torment; Blessing; Unseen Beings; Judgment And Heaven; First Interlocutors</jats:p>