Abstract
<jats:p>The present volume, dedicated to migration as a theological place (locus theologicus) is an exercise in parresia, as the ability to speak boldly, in the Foucauldian sense, and to speak out against a monolingualism that despises migration, such as the speeches of President Donald Trump. Placing migration as one of the main sites of God's revelation in contemporary history leads us to recognise the world and its crises, as Sallie Mc Fague once called it: the world as the body of God, a nomadic body, a migrant body and a wounded body that needs to be healed and rebuilt. The texts that make up this volume are crossed by the territorial bodies of women, children and LGBTQI+ people, whose corporealities and sexualities constitute the space where God happens.</jats:p>