Abstract
<jats:title>ABSTRACT</jats:title> <jats:p>This article examines how humanitarian management of the dead in the Nagorno–Karabakh conflict constructs deceased soldiers as objects of care, incorporating them into “humanity after life”—a postmortem register of humanitarian concern. Drawing on ethnographic research with families of missing persons and observations of care practices around the war dead in post‐war Azerbaijan, I argue that under Azerbaijan's system of mandatory conscription, humanitarian practice can displace ethical and institutional attention from living conscripts in active duty toward the dead, making “humanity” most institutionally actionable through recovery, identification, and burial. I call this posthumous humanity: the process through which dead bodies become an enforceable site of international humanitarian legal recognition and procedural care, even as those same individuals, while alive and as members of the armed forces, were lawfully targetable while participating in hostilities under IHL's principle of distinction. I show how “humanity” functions here as a juridical register distributed through IHL categories and humanitarian practices. The article also challenges the legal‐humanitarian category of “children” by tracing how kinship idioms, such as referring to conscripted sons as uşaqlar (“children”), unsettle legal distinctions between protected civilians and combatants. The analysis contributes to anthropological debates on law, kinship, humanitarianism, and the politics of death.</jats:p>